Lucifer Was Jealous of the Supremacy of the Son of God

Pride in his own glory nourished the desire for supremacy. The high honors conferred upon Lucifer were not appreciated as the gift of God and called forth no gratitude to the Creator. He gloried in his brightness and exaltation, and aspired to be equal with God. He was beloved and reverenced by the heavenly host. Angels delighted to execute his commands, and he was clothed with wisdom and glory above them all. Yet the Son of God was the acknowledged Sovereign of heaven, one in power and authority with the Father. In all the counsels of God, Christ was a participant, while Lucifer was not permitted thus to enter into the divine purposes. “Why,” questioned this mighty angel, “should Christ have the supremacy? Why is He thus honored above Lucifer?” — {GC 495.1} (PP 36.3)

Deception steals in unawares, just as it stole into the heavenly courts. Satan sought to undermine the confidence of the angels in God’s government. He desired the place occupied by Christ, having it in his mind, if he gained this position, to make an effort to take the place of God. — {18LtMs, Ms 37, 1903, par. 8}

 

The creation of our world was brought into the councils of heaven. There the covering cherub prepared his request that he should be made prince to govern the world then in prospect. This was not accorded him. Jesus Christ was to rule the earthly kingdom; under God He engaged to take the world with all its probabilities. The law of heaven should be the standard law for this new world, for human intelligences. Lucifer was jealous of Christ and this jealousy worked into rebellion and he carried with him a large number of the holy angels. Jesus, the Son of God, was not deceived by Lucifer’s sophistry. He stood true to principle and resisted every line of reasoning of Lucifer and all the angels who had taken sides with him, thus evidencing that as He stood, every angel might have stood. — {7LtMs, Ms 43b, 1891}

Satan fell because of his ambition to be equal with God. He desired to enter into the divine counsels and purposes, from which he was excluded by his own inability, as a created being, to comprehend the wisdom of the Infinite One. It was this ambitious pride that led to his rebellion, and by the same means he seeks to cause the ruin of man. — {5T 702.1}

Before the fall of Satan, the Father consulted his Son in regard to the formation of man. They purposed to make this world, and create beasts and living things upon it, and to make man in the image of God, to reign as a ruling monarch over every living thing which God should create. When Satan learned the purpose of God, he was envious at Christ, and jealous because the Father had not consulted him in regard to the creation of man. Satan was of the highest order of angels; but Christ was above all. He was the commander of all Heaven. He imparted to the angelic family the high commands of his Father. The envy and jealousy of Satan increased. Until his rebellion all Heaven was in harmony, and perfect subjection to the government of God. Satan commenced to insinuate his dissatisfied feelings to other angels, and a number agreed to aid him in his rebellion. Satan was dissatisfied, with his position. Although very exalted, he aspires to be equal with God; and unless the Lord gratifies his ambition, determines to rebel, and refuse submission. He desires, yet dare not at once venture to make known his envious, hateful feelings. But he contents himself with gaining all he can to sympathize with him, as though deeply wronged. He relates to them his thoughts of warring against Jehovah. — {3SG 36.1}